Sushmajee
Dictionary Of Hindu Religion | Dictionary
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Calendar-Vaidik |
A B C D E F G H I J K L M N O P-Q R S T-U V-W-X Y-Z Vaidik Calendar
Introduction to Vaidik Calendar Thus in the Vaidik period the year was first started from Dakshinaayan, then from Vasant Sampaat and lastly from Uttaraayan. This fact is corroborated by the dates of commencements of present Kali Yug, other Yug and various astronomical eras named as Manvantar and Kalp which are still fresh in the memory of Vaidik scientific tradition. Presently in Bhaarat (India) the year starts from Vasant Sampaat (Vernal Equinox). Whereas in Europe the year is started from January which has no astronomical or scientific basis. The same is currently being followed in the entire world now. Following the Vaidik scientific tradition and reviving the old scientific values, the present Vaidik Calendar or Almanac has been prepared from Uttaraayan (Winter Solstice) to Uttaraayan (Winter Solstice). Here it may also be clarified that Vaidik seers measured the year after the one revolution of the Earth round the Sun and measured a solar month on the basis of the Sun's transition from one zodiac sign to another zodiac sign - there being the 12 zodiac signs, 12 solar months were calculated. Moon's revolution round the Earth was also made the basis of measurement of one lunar month. The day was measured as the 30th part of the total time taken by Sun into a particular zodiac sign, Earth's one rotation round its axis as well as the Moon's 120 revolution round the earth. Thus the Vaidik calendar may be called as the Solar calendar having synthesis with the Lunar calendar so far as the days or Tithi are concerned. The present calendar also cites the Vaidik names of various Solar and Lunar months as given respectively in Yajur Ved (20.30-31) and Taittireeya Braahman (3.10.1). Vaidik names of various lunar months have been given along with the presently popular names of Lunar months, viz. Paush, Maagh etc. Vaidik Solar months and Christian months have been cited in separate columns. Vaidik names of Lunar months have been cited in the last column of Festival (Parv). Indian Standard Time (IST) :
Formula for Calculating Time for Various Countries :
For example Makar Sankraanti starts at 24.00 of Dec. 21, 2005 in India. If we want to find out the time of Kumbh Sankraanti at New York, USA, we shall first subtract 5.30 hours from Indian standard time of 24.00 given in the calendar and get 18.30 of 21 December of 2005. Suppose the difference of New York time from Greenwich time is 4 hours behind, then these 4 hours have to be subtracted again from 18.40 which works out to be 14.30 of Dec. 21, 2005. Thus the time of Makara Sankraanti as per New York time will be 14.30 of Dec. 21, 2005. Historical and Astronomical Events / Festivals :
For example the historical Makar Sankraanti is 1692 years old and astronomical is updated one. Similarly historical Mahaa-Shivaraatri used to take place 5112 years ago and historical Pitra Paksh goes back prior to Vaivaswat period ie more than 13,00,00,000 (130 million) years ago when Indian Continent was tenanting Southern hemisphere of the Earth. Pauraanik Festivals have been cited with the word "Pauraanik" into brackets.
What is a Tithi or a Lunar Day? :
On the other hand it can be stated that Moon's 12 degree (360/30=12) revolution round the Earth is called one lunar day or Tithi, since a month is supposed to consist of 30 days. Note : the dark and bright halves if Lunar months have been shown here by 'K' and 'S' respectively. What is Uttaraayan and Dakshinaayan?
What is Sankraanti? :
What is Pitrayaan and Devayaan?
What is Manvantar? :
What is Kalp? :
How to know the Raashi (Zodiac Sign/Star) and Nakshatra (Constellation) of a Newly
Born Baby and Name Him/Her Accordingly? :
If the child is born in Mesh (Aries) star, his /her name should start with the letters Computation of Time Since Creation :
The Indian tradition has been able to maintain the full record of time
period passed since the origin of this Universe as well as the creation
of life on the Earth. The computation of time was regularly done through
the tradition of Sa-Kalp Paahas read every day at the time of performing
Yagya and on the occasion of various rites and ceremonies connected with
the compartmentalized life of an individual. This Sa-Kalp tradition is
observed uniformly in the various parts of the country except geographical
references. Geographical reference has to differ naturally owing to various
geographical situations of various regions. The extant Sa-Kalp tradition
reads as under : The above Sakalpa tradition computes the time elapsed so far since the end of the previous creation cycle and origin of present cycle. As per the contents of the Sakalpa-paaha first half (Paraardh) of Brahmaa has elapsed and the first (veta Varaah Kalp) of second Paraardh is in currency. First half of the age of Brahmaa can be calculated as 50 Brahmaa years. This period comes about to be 155,521,972,949,107 (155 trillion) years. This means that 155,521,972,949,103 (155 trillion) years have elapsed since the end of the previous cycle of creation and the origin of present cycle consisting of Swaayabhuv MaÇala, Paramehi MaÇala (Galaxies), SÊrya MaÇala (Stars), Pthivi MaÇala (Planets) and Candra MaÇala (Satellites). In this large chain of creation, Swaayabhuva MaÇala (Super-Galactic centre) originated 14,932,949,107 (14.93 billion) years ago. Paramehi MaÇala (Galaxies) came into existence 10,612,949,107 (10.61 billion) years ago. Soorya MaÇala (Star of our solar-system) was formed 6,292,949,106 (6.29 billion) years ago. The Earth originated somewhere about 4,320,000,000 (4.32 billion) years ago and the life sprang on it around 1,972,949,107 (1.97 billion) years ago. As the very Sakalpa indicates that since the beginning of vet Vaaraah Kalp 'i.e.' the first day (Kalp) of Brahmaa's second Paraardh, six Manu have elapsed and of the present 7th Vaivaswat Manu, 27 Mahaa-Yug have also elapsed. The 28th Mahaa Yug is in currency, of which Krit, Tretaa and Dwaapar have also gone. Of the present Kali Yug, 5107 years have already passed and the year 5107 is about to end on June 21st. Thus the 51st century of the present Kali Yug has ended and the 52nd century is in currency. Concluding the above discussion one may safely and unhesitatingly say that the world has stepped into the 52nd century of 28th Kali Yug of the 7th Manvantar of the 51st Kalp (or first Kalp of second Paraardh of Brahmaa's life) since the beginning of the present creation cycle and the origin of life on this globe and not into the 21st century as is propagated and considered the world over. Various Eras of the World Indian Eras
Other Eras of the World
Tropical Solar Year
Sidereal Period of the Moon Synodic Period
Solar Month and the Laws of Planetary Motion
The orbit of a planet is always elliptical, with the Sun as the focus of the ellipse. (Sooryaha Jagat Chakshu). The orbital period of a planet (Bhagana Kalaa) bears relationship to the Madhyama Manda Karna (Semi-major axis) of the planet. (O P = MMK^1.5). (These principles, discovered by Aaryabhatt, Bhaskar and Brahmagupt earlier were rediscovered in the West by Kepler as the Laws of Planetary Motion.) Kali Era and Kali Day. The beginning of the Kali Era was 3102 BC, February 18 on a Friday. Then the First Tropical and Sidereal Points were in 0 degrees Beta Arieties (Ashwinee). All planets were in the same point at that time. If you add 3102 to the English era, you get the Kali Era. Ahargan is the elapsed Kali day number, the days elapsed from the start of the Kali Era. If you divide Ahargan by 7 and find the modulus, you can know the day of the week. If the remainder is one, it is Saturday, if it is two, it is Sunday and so on. --Day of the Week = Ahargan/7 (is the modulus operator in Foxpro). Njattu Velaa
Njattu Velaa are important from the perspective of Agriculture. Kaarttik Njattu Velaa is the time when the Sun transits the constellation of Kaarttik and Thiruvathira Njattu Velaa is the time when the Sun transits the constellation of Aridraa (Thiruvathira). Aridraa, Kaarttikaa, Chothi and Chitraa Njattu Velaa give plenty of rains and farmers use this time productively. Various lunar months ------------ --------- --------- [The Lunar Month] In general, a lunar month is the time it takes the Moon to orbit the earth. Like other planets, the Moon moves from West to East along the Zodiac. Three types of lunar months are important in Vaidik astrology: the Sidereal month, the Synodic month and the Nodical month. [Sidereal Lunar Month] In general, a lunar month is the time it takes the Moon to orbit the earth. Like other planets, the Moon moves from West to East along the Zodiac. The Synodic Month: It is the same as Synodic Period given above. This is a period of time which elapses between one New Moon and the next New Moon. Its duration is 29.5306 mean solar days (or approximately 29 days, 12 hours and 44 minutes). The Synodic month is also called a Lunation. The New Moon is a conjunction of the Sun and the Moon. The Synodic month is larger than a Sidereal month because it involves a relationship of the Moon with the Sun. During one revolution of the Moon, the Sun too moves along the Zodiac by slightly less than one sign. To catch up with the Sun (in order to complete a Synodic month) the Moon has to take more than two days of extra time. The Sidereal Month:
The Nodical Month:
[Lunar/Solar Cycles] Since the Lunar year is eleven days shorter than the solar year, there is a difference of over a month every three solar years. To compensate for this, roughly once in three years there is an intercalary month (Adhik Maas). The nineteen-year Vaidik Lunar-Solar cycle is so accurate that the Tithi or Lunar dates recur or fall on similar days after exactly nineteen years. The year used for the Vaidik calendar is a Synodic lunar year, consisting of twelve Synodic months of 30 Tithi or Lunar days, or 360 Tithis in a synodic year. This year is about 354 solar days, about eleven days shorter than the solar year of 365.25 days. Adhik Maas or the Intercalary Month :
The Sun changes its sign or Raashii every month. The day it enters a sign is called as its ingress into that sign. A Lunar month in which there is no solar ingress into a sign is considered an intercalary month. An intercalary month occurs once in 32 (Solar) months and 16 days. Therefore, roughly once in three years there is an intercalary month - so during that year, there are thirteen Lunar months. Kshaya Maas or Omitted Month :
Paksh:
The Metonic Cycle :
Soorya Siddhaant The value of Yojan in Aaryabhatteeya and Panch-Saiddhantika was 1.5 times greater than that of Soorya Saiddhaantik one. In later ages, it fluctuated towards upper side of Aaryabhatta's value, and never came to lower side near to Soorya Saiddhaantik value. Since Panch-Saiddhantika mentions Soorya Siddhaant, the latter must be an earlier work than Panch Saiddhaantika. Moreover, before Ajaatshatru shifted the capital of Magadh to Paataliputra around 490 BC, the capital was at Rajgeer. Girivraj was the capital in so-called prehistoric period (before 600 BC), and never in historic period. Therefore, can we not say that this story of MBH and magnitude of Soorya Saiddhaantik Yojan belong to a prehistoric period ? This story cannot be brushed aside as an interpolation, because it forms the part of the main story and its mathematical value is also accurate. Naarad Puraan is also accredited to Vyaas Jee, although many people can think otherwise. It gives details which fit well with Soorya Siddhant. Moreover, the philosophical and cosmological framework of Soorya Siddhaant is perfectly in harmony with Vaidik-Pauraanik - Epic tradition. Therefore, the kernel of all those references to astrology or astronomy in Vaidik, Pauraanik and epic texts must be prehistoric which fit with Soorya Saiddhaantik framework. It is only a summarized view, one proof in favor of which I have cited above. There are interpolations in epic-Pauranik texts which conform to Vaidik-Pauranik - Epic tradition of Soorya Saiddhaantik astrology / astronomy or cosmology, but have a far smaller value of Yojan. Such a small value has never been attested in historical period. Hence, I guess these interpolations belong to Harappan period perhaps. Hence, during the entire span of Tretaa and Dwaapar ages, Soorya Saiddhaantik Yojan must have in vogue, unless proven otherwise, on account of aforementioned evidence from MBH, and similarity in other writings ascribed to Vyaas Jee with Soorya Saiddhantik framework. Now, I come to a difficult point. Almagest (Syntaxis) is a hotch potch written by a clever plagiarist Ptolemy. Ptolemy is a proven plagiarist, who stole the idea of Hipparchus about precession and ascribed the discovery to his own experiments and observations. But modern researches have shown that those observational values belonged to the epoch of Hipparchus and not of Ptolemy (read the book "The Crime of Ptolemy" by a modern professor Newton). Another hitherto undiscovered plagiary of Ptolemy is the fact that Soorya Siddhaant has an organic unity and beautiful systemic coherence which Almagest lacks. It is next to impossible to prove this point, because Indians do not study either Almagest or Soorya Siddhaant, and Westerners will never listen to Soorya Siddhaantik point of view. One instance of the great mathematical coherence amounting to almost magic can be viewed by Clicking Here http://jyotirvidya.wetpaint.com/page/Suryasiddanta+%3A+Proof+of+Brahma%\27s+Age. There are many such hidden magic in Soorya Siddhaant, the greatest of which is the accuracy of predictive astrology based on it, which was true in the era of Varaah Mihir and is true even today. I am translating my Hindi works and uploading them one by one on the Internet.
One should test the accuracy of Soorya Siddhaant astrologically, by means of Kundalee software.
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Created by Sushma Gupta on 3/15/06
Contact: sushmajee@yahoo.com
Updated on
09/20/12